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	<title>Comments on: The Face of Anarchy</title>
	<link>http://anthropik.com/2005/09/the-face-of-anarchy/</link>
	<description>se wo were fi na wosan kofa a yenki</description>
	<pubDate>Thu, 20 Nov 2008 23:53:00 +0000</pubDate>
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		<title>By: The Fifth World Manifesto (The Anthropik Network)</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-29534</link>
		<dc:creator>The Fifth World Manifesto (The Anthropik Network)</dc:creator>
		<pubDate>Mon, 13 Nov 2006 21:46:21 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-29534</guid>
		<description>[...] In the discussion following Steve Thomas' "The Face of Anarchy," Felix noted: A good DM can bridge the natural to the supernatural, blur the line between imagination and reality, and push the limits of human conciousness [sic]... just as a shaman does. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] In the discussion following Steve Thomas&#8217; &#8220;The Face of Anarchy,&#8221; Felix noted: A good DM can bridge the natural to the supernatural, blur the line between imagination and reality, and push the limits of human conciousness [sic]&#8230; just as a shaman does. [&#8230;]</p>
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		<title>By: Peter</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10703</link>
		<dc:creator>Peter</dc:creator>
		<pubDate>Mon, 08 May 2006 15:58:03 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10703</guid>
		<description>Thanks, Jason. I'm digging into the community energy farm concept.</description>
		<content:encoded><![CDATA[<p>Thanks, Jason. I&#8217;m digging into the community energy farm concept.</p>
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		<title>By: Jason Godesky</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10702</link>
		<dc:creator>Jason Godesky</dc:creator>
		<pubDate>Mon, 08 May 2006 14:59:48 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10702</guid>
		<description>&lt;blockquote&gt;You seem to be arguing for approaching the rural communes that were common in the 1960s and 70s, except within a city and with all the amenities of the city. But those amenities all result from our giving up power in those fields do they not? I freely allow the mayor of my city and governor of my state ability to setup and regulate power, fire, police, garbage, etc. so I have more free time to devote to friends and "leisure" activities. So I have my degree of tribalism within the current hierarchical state. How is what you want different?&lt;/blockquote&gt;

I can't speak for Steve, but what &lt;em&gt;I&lt;/em&gt; want is independence.  Humans are naturally tribal.  We "revert" to tribalism whenever we can no longer afford the "luxury" of dehumanizing hierarchy.  We need a certain amount of tribalism even then, but it must always be dependent on hierarchy--after all, who would submit to it if they didn't require it for survival?

But of course, that's not necessary.  Tribes were able to exist for a million years without that.  It's a popular myth that we can't handle ourselves without someone telling us what to do--popular, but a myth nonetheless.  For a million years, tribes organized all those amenities without needing to sacrifice any of their liberty.  We've given up our liberty, in order to have certain amenities.  The kicker is, we already had all those amenities &lt;em&gt;before&lt;/em&gt; we gave up our liberty--our liberty was never necessary--so what did we &lt;em&gt;really&lt;/em&gt; sacrifice it for?

&lt;blockquote&gt;This is driving me nuts. I'm trying to remember if it was you, or Jeff Vail, who talked about how one way for communities to regain some degree of autonomy is by having their own power generating sources. This occurred sometime last fall, IIRC. Now at first blush this sounds more like Vailian thing, but then again you write extensively about how everything in civilization hinges on energy.&lt;/blockquote&gt;

While I've written a great deal about that topic, too, I think you're referring to Jeff Vail's "&lt;a href="http://www.jeffvail.net/2004/10/energy-society-hierarchy.html" rel="nofollow"&gt;Energy, Society &#038; Hierarchy&lt;/a&gt;."</description>
		<content:encoded><![CDATA[<blockquote><p>You seem to be arguing for approaching the rural communes that were common in the 1960s and 70s, except within a city and with all the amenities of the city. But those amenities all result from our giving up power in those fields do they not? I freely allow the mayor of my city and governor of my state ability to setup and regulate power, fire, police, garbage, etc. so I have more free time to devote to friends and &#8220;leisure&#8221; activities. So I have my degree of tribalism within the current hierarchical state. How is what you want different?</p></blockquote>
<p>I can&#8217;t speak for Steve, but what <em>I</em> want is independence.  Humans are naturally tribal.  We &#8220;revert&#8221; to tribalism whenever we can no longer afford the &#8220;luxury&#8221; of dehumanizing hierarchy.  We need a certain amount of tribalism even then, but it must always be dependent on hierarchy&#8211;after all, who would submit to it if they didn&#8217;t require it for survival?</p>
<p>But of course, that&#8217;s not necessary.  Tribes were able to exist for a million years without that.  It&#8217;s a popular myth that we can&#8217;t handle ourselves without someone telling us what to do&#8211;popular, but a myth nonetheless.  For a million years, tribes organized all those amenities without needing to sacrifice any of their liberty.  We&#8217;ve given up our liberty, in order to have certain amenities.  The kicker is, we already had all those amenities <em>before</em> we gave up our liberty&#8211;our liberty was never necessary&#8211;so what did we <em>really</em> sacrifice it for?</p>
<blockquote><p>This is driving me nuts. I&#8217;m trying to remember if it was you, or Jeff Vail, who talked about how one way for communities to regain some degree of autonomy is by having their own power generating sources. This occurred sometime last fall, IIRC. Now at first blush this sounds more like Vailian thing, but then again you write extensively about how everything in civilization hinges on energy.</p></blockquote>
<p>While I&#8217;ve written a great deal about that topic, too, I think you&#8217;re referring to Jeff Vail&#8217;s &#8220;<a href="http://www.jeffvail.net/2004/10/energy-society-hierarchy.html" rel="nofollow">Energy, Society &#038; Hierarchy</a>.&#8221;</p>
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		<title>By: ChandraShakti</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10660</link>
		<dc:creator>ChandraShakti</dc:creator>
		<pubDate>Sun, 07 May 2006 13:51:46 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10660</guid>
		<description>Gary, you read Steve's essay differently than I do. I see it as describing steps we can take on our way out of civilization. It recognizes that we are indeed currently enmeshed in civilization and may not be able to get ourselves out completely, but here are some steps we can take in that direction. It appears that you see the essay as describing a tribal network within civilization that is the endpoint. In my view the endpoint he is talking about is the completely non-civilized tribal situation he describes in the middle of the essay.</description>
		<content:encoded><![CDATA[<p>Gary, you read Steve&#8217;s essay differently than I do. I see it as describing steps we can take on our way out of civilization. It recognizes that we are indeed currently enmeshed in civilization and may not be able to get ourselves out completely, but here are some steps we can take in that direction. It appears that you see the essay as describing a tribal network within civilization that is the endpoint. In my view the endpoint he is talking about is the completely non-civilized tribal situation he describes in the middle of the essay.</p>
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		<title>By: Peter</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10576</link>
		<dc:creator>Peter</dc:creator>
		<pubDate>Fri, 05 May 2006 22:00:39 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10576</guid>
		<description>Paging Jason,

This is driving me nuts. I'm trying to remember if it was you, or Jeff Vail, who talked about how one way for communities to regain some degree of autonomy is by having their own power generating sources. This occurred sometime last fall, IIRC. Now at first blush this sounds more like Vailian thing, but then again you write extensively about how everything in civilization hinges on energy.

Was that you? If it was, do you recall where you might have sdaid it?</description>
		<content:encoded><![CDATA[<p>Paging Jason,</p>
<p>This is driving me nuts. I&#8217;m trying to remember if it was you, or Jeff Vail, who talked about how one way for communities to regain some degree of autonomy is by having their own power generating sources. This occurred sometime last fall, IIRC. Now at first blush this sounds more like Vailian thing, but then again you write extensively about how everything in civilization hinges on energy.</p>
<p>Was that you? If it was, do you recall where you might have sdaid it?</p>
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		<title>By: Gary Ewell</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10574</link>
		<dc:creator>Gary Ewell</dc:creator>
		<pubDate>Fri, 05 May 2006 21:33:34 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-10574</guid>
		<description>Steve

Are you not describing a loose tribal network all under the taken-for-granted hierarchical umbrella of a society that provides the wherewithall for groups of people.  A society the provides water, power, garbage removal, police and firepeople, etc. That is pretty much what we have now!

You seem to be arguing for approaching the rural communes that were common in the 1960s and 70s, except within a city and with all the amenities of the city.  But those amenities all result from our giving up power in those fields do they not?  I freely allow the mayor of my city and governor of my state ability to setup and regulate power, fire, police, garbage, etc. so I have more free time to devote to friends and "leisure" activities.  So I have my degree of tribalism within the current hierarchical state.  How is what you want different?

Gary</description>
		<content:encoded><![CDATA[<p>Steve</p>
<p>Are you not describing a loose tribal network all under the taken-for-granted hierarchical umbrella of a society that provides the wherewithall for groups of people.  A society the provides water, power, garbage removal, police and firepeople, etc. That is pretty much what we have now!</p>
<p>You seem to be arguing for approaching the rural communes that were common in the 1960s and 70s, except within a city and with all the amenities of the city.  But those amenities all result from our giving up power in those fields do they not?  I freely allow the mayor of my city and governor of my state ability to setup and regulate power, fire, police, garbage, etc. so I have more free time to devote to friends and &#8220;leisure&#8221; activities.  So I have my degree of tribalism within the current hierarchical state.  How is what you want different?</p>
<p>Gary</p>
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		<title>By: Learning from Violence, Part 1: Savage Violence, Uncivilized Love &#187; The Anthropik Network</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-2646</link>
		<dc:creator>Learning from Violence, Part 1: Savage Violence, Uncivilized Love &#187; The Anthropik Network</dc:creator>
		<pubDate>Wed, 02 Nov 2005 04:00:12 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-2646</guid>
		<description>[...] I have written elsewhere of the tribal nature of our relationships, that is, the relationships which are not dictated to or forced upon us by the hierarchy. Our networks of friends, family and acquaintances mimic the structure of the hunter-gatherer band. After the attack, I saw this theory put to the test. I was proven correct as literally dozens of people—friends, family, acquaintances and coworkers—rushed to our aid. In a very tribal way many people (including most of the people I named by pseudonym in the other article) provided gifts of food or money or otherwise rushed to take care of us, to make us feel (and be) safe and secure after our trauma. The violence done to us was paltry by comparison. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] I have written elsewhere of the tribal nature of our relationships, that is, the relationships which are not dictated to or forced upon us by the hierarchy. Our networks of friends, family and acquaintances mimic the structure of the hunter-gatherer band. After the attack, I saw this theory put to the test. I was proven correct as literally dozens of people—friends, family, acquaintances and coworkers—rushed to our aid. In a very tribal way many people (including most of the people I named by pseudonym in the other article) provided gifts of food or money or otherwise rushed to take care of us, to make us feel (and be) safe and secure after our trauma. The violence done to us was paltry by comparison. [&#8230;]</p>
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		<title>By: Thesis #7: Humans are best adapted to band life. &#187; The Anthropik Network</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-1430</link>
		<dc:creator>Thesis #7: Humans are best adapted to band life. &#187; The Anthropik Network</dc:creator>
		<pubDate>Thu, 22 Sep 2005 15:42:26 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-1430</guid>
		<description>[...] As Steve Thomas put it: Well, now you know the details of my social life. What’s the point? That I’m awesome and have a lot of friends. But other than that, if you look closely at the group I’ve described (which is not set up very differently from other social groups, as far as I can tell—except for those dependant upon the shared-workplace or the shared-suburb; i.e., upon hierarchy) you can see that it operates on the basic principles of tribalism. The structure is basically that of the hunter-gatherer band, or the loose network of rhizome, including the fluidity of the individual microbands; the lack of a fixed power structure; and the fission-fusion, congregation-dispersal pattern of group interaction. The economic interaction, too, is tribal: people voluntarily band together to provide one another with a basic human need (in this case, companionship) The only difference is that the traditional band provided the hunter-gatherer with ALL of her/his needs, whereas the vast majority of our needs—particularly the most important, i.e., physical ones—must be provided by hierarchy. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] As Steve Thomas put it: Well, now you know the details of my social life. What’s the point? That I’m awesome and have a lot of friends. But other than that, if you look closely at the group I’ve described (which is not set up very differently from other social groups, as far as I can tell—except for those dependant upon the shared-workplace or the shared-suburb; i.e., upon hierarchy) you can see that it operates on the basic principles of tribalism. The structure is basically that of the hunter-gatherer band, or the loose network of rhizome, including the fluidity of the individual microbands; the lack of a fixed power structure; and the fission-fusion, congregation-dispersal pattern of group interaction. The economic interaction, too, is tribal: people voluntarily band together to provide one another with a basic human need (in this case, companionship) The only difference is that the traditional band provided the hunter-gatherer with ALL of her/his needs, whereas the vast majority of our needs—particularly the most important, i.e., physical ones—must be provided by hierarchy. [&#8230;]</p>
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		<title>By: Chuck</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-1352</link>
		<dc:creator>Chuck</dc:creator>
		<pubDate>Wed, 14 Sep 2005 20:37:43 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-1352</guid>
		<description>God, I've spent the last 15 years of my life being a GM, being the proverbial bass player for the only form of interactive art in existence, and never once did I ever make the shaman/GM connection. Metaphor extended into a shared (and projected) reality, and the GM makes modifications, guides the others through it. The GM has walked these paths before, you see, initiated as he was by another GM, far in the past. He can walk in these realms of created reality, pulling back the veils for those exploring the world...

Whoa. Shaman in training.</description>
		<content:encoded><![CDATA[<p>God, I&#8217;ve spent the last 15 years of my life being a GM, being the proverbial bass player for the only form of interactive art in existence, and never once did I ever make the shaman/GM connection. Metaphor extended into a shared (and projected) reality, and the GM makes modifications, guides the others through it. The GM has walked these paths before, you see, initiated as he was by another GM, far in the past. He can walk in these realms of created reality, pulling back the veils for those exploring the world&#8230;</p>
<p>Whoa. Shaman in training.</p>
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		<title>By: Giulianna Lamanna</title>
		<link>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-1340</link>
		<dc:creator>Giulianna Lamanna</dc:creator>
		<pubDate>Wed, 14 Sep 2005 13:58:08 +0000</pubDate>
		<guid>http://anthropik.com/2005/09/the-face-of-anarchy/#comment-1340</guid>
		<description>I see you've played knifey-spoony before.</description>
		<content:encoded><![CDATA[<p>I see you&#8217;ve played knifey-spoony before.</p>
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